Meditation on the Feast of The Presentation of the Lord
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.” Very often, having more light is not something we desire as it forces us to confront something we really do not want to see. There can be comfort found in darkness. It has an eerie sense of security to it. We do not have to challenge ourselves or be challenged and can simply exist in some fabricated state of self-fabricated blissfulness. Jesus came to bring light, and it is a light that is resisted by many and hated by some. It is a light that causes us to see things as they really are and not as we would want or need them to be.
It is no wonder then that Simeon boldly and honestly proclaims to Mary, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce so that the thoughts of many hearts may be revealed.” We have to take the Gospel message as it is and not just use those parts that are useful to us or more palatable. Taking Jesus at face value can and will lead to turmoil and dissention. Hearts will be pierced. Whether we like it, Jesus’ proclamation of what the world God created really ought to look like has real and absolute social implications.
It has a lot to say about how we treat our brothers and sisters: spiritually, personally, economically, and globally. It has everything to do with the poor, the immigrant, the scared, the unborn, the vulnerable, the sick, and the broken. The light opens us to a challenging, table-turning experience that may not be something we want to see but shows us where we need to be.
Today the Church celebrates the feast of the Presentation of the Lord which occurs forty days after the birth of Jesus and is also known as Candlemas day, since the blessing and procession of candles is included in today’s liturgy.
The feast was first observed in the Eastern Church as “The Encounter.” In the sixth century, it began to be observed in the West: in Rome with a more penitential character and in Gaul (France) with solemn blessings and processions of candles, popularly known as “Candlemas.” The Presentation of the Lord concludes the celebration of the Nativity and with the offerings of the Virgin Mother and the prophecy of Simeon, the events now point toward Easter.
“In obedience to the Old Law, the Lord Jesus, the first-born, was presented in the Temple by his Blessed Mother and his foster father. This is another ‘epiphany’ celebration insofar as the Christ Child is revealed as the Messiah through the canticle and words of Simeon and the testimony of Anna the prophetess. Christ is the light of the nations, hence the blessing and procession of candles on this day. In the Middle Ages this feast of the Purification of the Blessed Virgin Mary, or ‘Candlemas,’ was of great importance.
“The specific liturgy of this Candlemas feast, the blessing of candles, is not as widely celebrated as it should be, except of course whenever February 2 falls on a Sunday and thus takes precedence. There are two ways of celebrating the ceremony, either the Procession, which begins at a ‘gathering place’ outside the church, or the Solemn Entrance, celebrated within the church.”
— Source: Ceremonies of the Liturgical Year
Learn more about the history of the Feast of the Presentation of the Lord here.